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The podcast, featuring Rob Johnson of the Institute for New Economic Thinking, critically examines the nature of expertise, particularly its commodification and the inherent tension between serving the public good and pursuing personal financial gain or prestige. It argues that when expertise becomes suspect, society enters "treacherous terrain," as complex societal processes still require expert guidance, but public trust is eroded. This erosion is exacerbated when experts are perceived as "bag men" working for self-aggrandizement rather than the common good, leading to a profound crisis of legitimacy for institutions and systems. Johnson distinguishes between expertise genuinely aimed at "improving things for humankind" and expertise that is merely "marketing things for power." He highlights the historical example of the New Deal, where government expertise, despite its flaws regarding people of color, initially fostered broader prosperity and public regard for government. This contrasts sharply with the post-Great Financial Crisis era, where the perceived failure and self-serving nature of private sector financial expertise led to widespread demoralization and a loss of faith in both private finance and governance, contributing to a dangerous appetite for authoritarianism. The discussion implicitly calls for a re-evaluation of the ethical foundations of expertise and a renewed focus on public service over private gain. It suggests that a different vision for society, one that acknowledges the "unknowable" future, is necessary to create effective regulatory frameworks that protect society from "reckless finance" and the "side effects" of unchecked market forces. The emphasis is on the need for vigilance against the "commodification of social design," which is deemed "extremely dangerous" due to its potential to destabilize society and foster authoritarian tendencies. The podcast links the loss of trust in expertise and governance to broader geopolitical and economic shifts, including the rise of China, globalization, offshore wealth concentration, and the resulting heightened anxiety and uncertainty across society. It posits that this despondency directly fuels a yearning for authoritarian reactions, threatening democratic values and societal well-being. The core message is a warning about the systemic risks posed by a society that loses faith in its experts and institutions, particularly when those experts are seen as complicit in crises rather than protectors against them.
"the commodification of social design is extremely dangerous"
"expertise is a service that is provided by someone whether they have training or unusual talent and illuminate or explain with the intention of improving things for humankind"
"expertise exists in tension with the personal Prestige or the personal financial compensation of the so calleded expert"
"are you Illuminating things for the public good or are you marketing things for power"
"nobody trusts that people are truly working for the common good they think they're bag men they're working for their own personal self-aggrandisement or a wallet"
"when the great financial crisis happened and we spent over $800 billion in the United States alone to bail out the people who it made the mistakes it created a demoralization that the belief in or faith in expertise in private sector Finance was ill- founded"
"the idea that expertise was co-author of the financial crisis led to a place where the loss of trust and faith in governance created an appetite for authoritarianism"
"underpinning all of this was the development of China the globalization the keeping money offshore that concentration of wealth and power heightened even further the anxiety and the uncertainty that permeates large portions of society"
"the despondency that comes with that feeds the yearning for authoritarian reaction and there's a whole lot that can be lost"
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